Abstract
The most prominent theories of rights, the Will Theory and the Interest Theory, notoriously fail to accommodate all and only rights-attributions that make sense to ordinary speakers. The Kind-Desire Theory, Leif Wenar’s recent contribution to the field, appears to fare better in this respect than any of its predecessors. The theory states that we attribute a right to an individual if she has a kind-based desire that a certain enforceable duty be fulfilled. A kind-based desire is a reason to want something which one has simply in virtue of being a member of a certain kind. Rowan Cruft objects that this theory creates a puzzle about the relation between rights and respect. In particular, if rights are not grounded in aspects of the particular individuals whose rights they are (e.g., their well-being), how can we sustain the intuitive notion that to violate a right is to disrespect the right-holder? I present a contractualist account of respect which reconciles the Kind-Desire Theory with the intuition that rights-violations are disrespectful. On this account, respect for a person is a matter of acknowledging her legitimate authority to make demands on the will and conduct of others. And I argue that kind-based desires authorize a person to make demands even if they do not correspond to that person’s well-being or other non-relational features.
| Original language | English |
|---|---|
| Pages (from-to) | 97-116 |
| Number of pages | 20 |
| Journal | Philosophical Studies |
| Volume | 175 |
| Issue number | 1 |
| Early online date | 7 Jan 2017 |
| DOIs | |
| Publication status | Published - Jan 2018 |
Keywords
- Contractualism
- Rights
- Kind-Desire Theory
- Respect
- Dignity
- Second-person standpoint
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