Abstract
Pauline theology is a well-established undertaking in modern New
Testament studies, and yet it is almost entirely without precedent prior
to the nineteenth century. This article explores the enterprise of
Pauline theology by considering an important and overlooked exception to
its otherwise exclusively modern provenance: Priscillian of Avila's
fourth-century Canons on the Letters of the Apostle Paul.
The key to Priscillian's dogmatic synthesis of Paul's thought was his
innovative ‘versification’ of Paul's letters, which facilitated
efficient citation and cross-referencing of epistolary data. This
article uses Priscillian's literary creation to examine the intriguing
correlation of technologies for ordering textual knowledge with the
systematic abstraction of Pauline theology.
| Original language | English |
|---|---|
| Pages (from-to) | 125-145 |
| Journal | New Testament Studies |
| Volume | 63 |
| Issue number | 1 |
| Early online date | 14 Dec 2016 |
| DOIs | |
| Publication status | Published - Jan 2017 |
Keywords
- Pauline theology
- Priscillian of Avila
- Paratexts
- Versification
- Codex
- Eusebius of Caesarea
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Dive into the research topics of 'The origins of Pauline theology: paratexts and Priscillian of Avila’s Canons on the letters of the Apostle Paul'. Together they form a unique fingerprint.Profiles
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T.J. Lang
- School of Divinity - Senior Lecturer in New Testament
- Institute for Bible, Theology & Hermeneutics
Person: Academic
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