TY - JOUR
T1 - Sorcery and well-being
T2 - bodily transformation at Beckeranta
AU - Whitaker, James Andrew
N1 - Funding: This work was supported by the American Philosophical Society [Lewis and Clark Fund], Central States Anthropological Society [Leslie A. White Award], Tulane University [Roger Thayer Stone Center for Latin American Studies, School of Liberal Arts, and Department of Anthropology], and Guyana Tourism Authority.
PY - 2021/1/14
Y1 - 2021/1/14
N2 - This paper examines bodily transformation and well-being within the context of a millenarian movement that emerged during the 1840s in the area surrounding Mount Roraima at the periphery of Brazil, Guyana (British Guiana at the time), and Venezuela. The site of this movement was Beckeranta – meaning ‘Land of the Whites’ – where up to 400 Amerindians were reportedly killed in a quest that is described in its sole historical account as centred around a goal of bodily transformation into white people. In examining this movement, the paper engages with longstanding debates in medical anthropology concerning the body, as well as conversations among Amazonianists concerning the social formation of bodies, and examines sorcery and shamanism as practices that go ‘beyond the body’. Notions of bodily transformation in Amazonia, which are often activated by strong emotions, facilitate conceptual expansions of the body in medical anthropology. The paper suggests that bodily transformations tied to sorcery and shamanism are in some contexts, such as at Beckeranta, associated with desires for well-being.
AB - This paper examines bodily transformation and well-being within the context of a millenarian movement that emerged during the 1840s in the area surrounding Mount Roraima at the periphery of Brazil, Guyana (British Guiana at the time), and Venezuela. The site of this movement was Beckeranta – meaning ‘Land of the Whites’ – where up to 400 Amerindians were reportedly killed in a quest that is described in its sole historical account as centred around a goal of bodily transformation into white people. In examining this movement, the paper engages with longstanding debates in medical anthropology concerning the body, as well as conversations among Amazonianists concerning the social formation of bodies, and examines sorcery and shamanism as practices that go ‘beyond the body’. Notions of bodily transformation in Amazonia, which are often activated by strong emotions, facilitate conceptual expansions of the body in medical anthropology. The paper suggests that bodily transformations tied to sorcery and shamanism are in some contexts, such as at Beckeranta, associated with desires for well-being.
KW - Well-being
KW - Bodily transformation
KW - Sorcery
KW - Shamanism
KW - Millenarianism
KW - Guyana
U2 - 10.1080/13648470.2020.1807726
DO - 10.1080/13648470.2020.1807726
M3 - Article
SN - 1364-8470
VL - 28
SP - 78
EP - 93
JO - Anthropology & Medicine
JF - Anthropology & Medicine
IS - 1
ER -