Abstract
Mediaeval textiles, like all objects, had a life cycle. They were made, consumed, and ultimately, discarded. As items of adornment, they were a visual means of projecting identity. They could also be highly consequential commodities, fostering interaction across cultural boundaries, particularly the luxury fabrics sought after by elites. And while all mediaeval societies produced textiles, the acts of recycling and reuse, circumstances of preservation, and modern attitudes towards the material have resulted in large chronological and geographic ‘gaps’ in the data available to modern scholars. As a result, discussions of textile mobility have tended to focus on the spread of styles and motifs rather than on the objects themselves, as the physical remains tend to lack context, rather than on the social implications of these exchanges. One region of the mediaeval world, however, whose textiles survive in collections across the globe, is Byzantium. This paper will trace movement of Byzantine silk textiles from east to west to examine the processes through which these textiles acquired new meaning outside of their original cultural contexts, and perpetuated cycles of reuse and reinvention across cultures and classes.
Original language | English |
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Title of host publication | Travelling matters |
Subtitle of host publication | rereading, reshaping, reusing objects across the Mediterranean |
Place of Publication | Turnhout |
Publisher | Brepols Publishers |
Publication status | Accepted/In press - 14 Sept 2023 |
Keywords
- Byzantium
- Clergy
- Diplomacy
- Dress
- Gift giving
- Ideology
- Silk
- Textiles
- Trade
- Vestments
- Western Europe