Abstract
Recently, JT Turner has argued that proponents of temporally-extended models of purgatory (henceforth, temps) are committed to denying the doctrine of the parousia. Such persons typically argue that temporally-extended models of purgatory are needed to prevent the possibility that a morally imperfect human might become morally perfect too abruptly. In this article, I argue that Turner is mistaken and that by invoking hypertime and a clarification of the sort of abruptness at issue, temps can affirm both purgatory and the doctrine of the parousia.
After clarifying the nature of hypertime, I then present a non-temporal model of purgatory. This model permits those uncomfortable with endorsing the metaphysical possibility of hypertime to nevertheless affirm the key intuition motivating temporally-extended models (i.e. that they are necessary to avoid too abrupt a change in character) without rejecting the doctrine of the parousia.
After clarifying the nature of hypertime, I then present a non-temporal model of purgatory. This model permits those uncomfortable with endorsing the metaphysical possibility of hypertime to nevertheless affirm the key intuition motivating temporally-extended models (i.e. that they are necessary to avoid too abrupt a change in character) without rejecting the doctrine of the parousia.
| Original language | English |
|---|---|
| Pages (from-to) | 151-161 |
| Number of pages | 10 |
| Journal | Journal of Analytic Theology |
| Volume | 6 |
| DOIs | |
| Publication status | Published - 19 Jul 2018 |
Keywords
- Purgatory
- Hypertime
- Philosophy of Time
- Analytic theology
- Lucid dreams
- Intermediate state
- Parousia
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