Abstract
This paper investigates the mechanisms of democratisation leading to the formation of pseudo-democratic political systems in the contemporary Muslim world. It is argued that pseudo-democracies in the Muslim world are created and strengthened by the structural opposition between three types of democratic doctrines, social practices and institutional mechanisms inspired by liberalism, republicanism and Islamism. Departing from the usual instrumentalist analyses that dominate the democratisation literature, this account emphasises that pseudo-democratic regimes are not simply an expedient fallback position from liberal democratic systems but dynamic political orders based on alternative notions of democracy. It is argued that what is specific to the Muslim world as a socio-historical construct is that pseudo-democracies are produced by the evolving stalemate between the three abovementioned political currents. In these polities liberal democratic discourses and practices are undermined by non-liberal yet demotic forms of social mobilisation and political learning that are more effective than laissez-faire models of liberal political mobilisation.
| Original language | English |
|---|---|
| Pages (from-to) | 1061-1078 |
| Number of pages | 18 |
| Journal | Third World Quarterly |
| Volume | 25 |
| Issue number | 6 |
| DOIs | |
| Publication status | Published - Aug 2004 |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
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SDG 16 Peace, Justice and Strong Institutions
Keywords
- CIVIL-SOCIETY
- CENTRAL-ASIA
- MIDDLE-EAST
- COMPARATIVE PERSPECTIVE
- POLITICAL-PARTIES
- AUTHORITARIANISM
- ISLAM
- INDONESIA
- COUNTRIES
- PAKISTAN
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