Abstract
This article analyses the dominant patterns of political culture among West Africa's state elites in an attempt to understand what standards, beliefs and principles they cherish. We suggest that although there are significant differences across the region's states, the dominant political culture can be characterised as neopatrimonial, that is, systems based on personalised structures of authority where patron-client relationships operate behind a facade of ostensibly rational state bureaucracy. In order to explore these issues the article proceeds in four parts. After providing a definition of political culture and why it is an important topic of analysis, we examine the central characteristics of the political culture held by state elites in the Economic Community of West African States (ECOWAS) region. The section 'The Nigerian factor' briefly discusses some of the malign effects that this culture has had upon governance and political economy issues in the regional giant, Nigeria. The final section explores whether the region's elites are living up to their own claims that they are embarking upon a serious attempt to engage in state reconstruction or are instead simply searching for alternative ways to sell their more traditional concern with regime protection. We conclude that, without a fundamental recasting of the political culture guiding the region's elites, a security culture that prioritises democracy and human security is unlikely to emerge within ECOWAS.
Original language | English |
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Pages (from-to) | 137-149 |
Number of pages | 13 |
Journal | Journal of Contemporary African Studies |
Volume | 26 |
Issue number | 2 |
DOIs | |
Publication status | Published - 1 Apr 2008 |
Keywords
- Neopatrimonialism
- Political culture
- Regime security
- State elites
- West Africa