TY - CHAP
T1 - Owning climate change among the Makushi and Akawaio
AU - Whitaker, James Andrew
N1 - Funding: Fieldwork in Kamarang/ Warawatta and Yupukari was supported by the CNRS, Labex CEBA (CEBA: ANR-10- LABX- 25-01), and a MOPGA Fellowship (2021–2022). Fieldwork in Surama was supported by the American Philosophical Society and Tulane University.
PY - 2023/8/17
Y1 - 2023/8/17
N2 - This chapter examines perceptions and ontologies concerning climatic changes in the Makushi villages of Surama and Yupukari and in the Akawaio village of Kamarang/Warawatta in Guyana. In 2021, these villages experienced reportedly unprecedented flooding that severely disrupted cassava-based agriculture and was attributed by many villagers to climate change. In addition to flooding, villagers also report recent seasonal irregularities, such as unpredictable rainfall and increased temperature. For many, traditional survival strategies, such as past responses to droughts and other crises, are no longer seen as fully addressing contemporary climatic and ecological challenges. This chapter will examine accounts and experiences of changing ecological conditions and explore related ontologies. In this chapter, the term "ontologies" refers to divergent realities (particularly concerning the plethora of beings locally posited within the landscape) and contrasting phenomenological experiences. For many Makushi and Akawaio people, weather phenomena are centered around animistic notions of "ownership" in the historical-ecological landscape which implicate non-human beings. In this context, ownership refers to a relational mode through which aspects of the landscape are controlled, protected, and sometimes nurtured. Landscape-centered ontologies foreground relational modes, such as ownership, that hold ongoing relevance for climate change among the Makushi and Akawaio in Guyana.
AB - This chapter examines perceptions and ontologies concerning climatic changes in the Makushi villages of Surama and Yupukari and in the Akawaio village of Kamarang/Warawatta in Guyana. In 2021, these villages experienced reportedly unprecedented flooding that severely disrupted cassava-based agriculture and was attributed by many villagers to climate change. In addition to flooding, villagers also report recent seasonal irregularities, such as unpredictable rainfall and increased temperature. For many, traditional survival strategies, such as past responses to droughts and other crises, are no longer seen as fully addressing contemporary climatic and ecological challenges. This chapter will examine accounts and experiences of changing ecological conditions and explore related ontologies. In this chapter, the term "ontologies" refers to divergent realities (particularly concerning the plethora of beings locally posited within the landscape) and contrasting phenomenological experiences. For many Makushi and Akawaio people, weather phenomena are centered around animistic notions of "ownership" in the historical-ecological landscape which implicate non-human beings. In this context, ownership refers to a relational mode through which aspects of the landscape are controlled, protected, and sometimes nurtured. Landscape-centered ontologies foreground relational modes, such as ownership, that hold ongoing relevance for climate change among the Makushi and Akawaio in Guyana.
KW - Climate change
KW - Makushi
KW - Akawaio
KW - Guyana
KW - Amazonia
KW - Indigenous peoples of the Amazon
UR - https://doi.org/10.4324/9781003316497
UR - https://discover.libraryhub.jisc.ac.uk/search?isn=9781032321073&rn=1
U2 - 10.4324/9781003316497-13
DO - 10.4324/9781003316497-13
M3 - Chapter
T3 - New frontiers in historical ecology
SP - 213
EP - 228
BT - Climatic and ecological change in the Americas
A2 - Whitaker, James Andrew
A2 - Armstrong, Chelsey Geralda
A2 - Odonne, Guillaume
PB - Routledge Taylor & Francis Group
CY - Abingdon, Oxon
ER -