Abstract
In the celebrated words of the Severan jurist Ulpian – echoed three hundred years later in the opening passages of Justinian’s Institutes – knowledge of the law entails knowledge of matters both human and divine. This essay explores how relations between the human and divine were structured and ordered in the Imperial codex of Theodosius II (438 CE). Deliberately side stepping vexed categories such as ‘Christian’, ‘pagan’, ‘heresiological’ etc., the essay self-consciously frames the question as one of ‘knowledge-ordering’ in order to develop a broader framework concerning relations between emperors and the divine. How was knowledge about the divine textualised in Book XVI of the Codex Theodosianus and with what implications for a late Roman imperial ‘ordering of knowledge’?
| Original language | English |
|---|---|
| Pages (from-to) | 160-176 |
| Journal | COLLeGIUM |
| Volume | 20 |
| Publication status | Published - 1 Apr 2016 |
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Caroline Humfress
- School of History - Professor in Medieval History, Deputy Head of School
- St Andrews Centre for the Receptions of Antiquity
- Centre for Minorities Research
- Centre for Late Antique Studies
- Institute of Legal and Constitutional Research
- Centre for Global Law and Governance
- Institute of Medieval Studies
Person: Academic