TY - JOUR
T1 - Mostafa Malekian
T2 - Spirituality, Siyasat-Zadegi and (A)political Self-Improvement
AU - Sadeghi-Boroujerdi, Eskandar
N1 - Publisher Copyright:
© 2014 Policy Studies Organization
PY - 2014/9/1
Y1 - 2014/9/1
N2 - Mostafa Malekian has yet to receive much attention in Western academic literature pertaining to Iranian intellectual life, but inside Iran, he has emerged as a popular public intellectual; seen as both a culmination of and rupture with the project of “religious intellectualism.” Rather than offer a revolutionary and politically engaged vision of Islam, or a “reformist” or “democratic” interpretation of Shi῾ism, his project seeks to integrate what he calls “rationality” (῾aqlaniyat) and “spirituality” (ma᾽naviyat). As Malekian's project has developed, it has broken, in a number of important respects, with mainstream Islam as practiced in Iran, the religious reformist project, and even organized religion as a whole. This article seeks not only to offer one of the first comprehensive analysis of his existential and social thought in English, but also to analyze his project's deep affinities with a pervasive fatigue vis-à-vis collective projects of political emancipation and even “politics” tout court, in the latter phases of the “reformist” President Hojjat al-Islam Seyyed Mohammad Khatami's tenure.
AB - Mostafa Malekian has yet to receive much attention in Western academic literature pertaining to Iranian intellectual life, but inside Iran, he has emerged as a popular public intellectual; seen as both a culmination of and rupture with the project of “religious intellectualism.” Rather than offer a revolutionary and politically engaged vision of Islam, or a “reformist” or “democratic” interpretation of Shi῾ism, his project seeks to integrate what he calls “rationality” (῾aqlaniyat) and “spirituality” (ma᾽naviyat). As Malekian's project has developed, it has broken, in a number of important respects, with mainstream Islam as practiced in Iran, the religious reformist project, and even organized religion as a whole. This article seeks not only to offer one of the first comprehensive analysis of his existential and social thought in English, but also to analyze his project's deep affinities with a pervasive fatigue vis-à-vis collective projects of political emancipation and even “politics” tout court, in the latter phases of the “reformist” President Hojjat al-Islam Seyyed Mohammad Khatami's tenure.
UR - https://www.scopus.com/pages/publications/85044136015
U2 - 10.1111/dome.12052
DO - 10.1111/dome.12052
M3 - Article
AN - SCOPUS:85044136015
SN - 1060-4367
VL - 23
SP - 279
EP - 311
JO - Digest of Middle East Studies
JF - Digest of Middle East Studies
IS - 2
ER -