TY - JOUR
T1 - Mali’s peace networks
T2 - the role of Islamic religious leaders in conflict resolution
AU - Hinkel, Thomas
AU - Fouraba Traore, Bakary
PY - 2020/7/3
Y1 - 2020/7/3
N2 - The article highlights the involvement of Muslim leaders in Mali’s
conflict resolution process from January 2012 to the French intervention
the following year. Built upon extensive fieldwork conducted throughout
2017, it discusses the mechanisms at play as religious mediators seek
cooperation amongst three separate fault lines of potential conflict:
between the state and the people, between ethnic communities, and
amongst rival armed groups. Indeed, while most discussion of the role of
Islam in Mali has focused on the jihadist strains threatening to tear
the country apart from the North, our central conclusion is that it is
in fact the more moderate, locally embedded religious forces that are
partly responsible for holding the country together. Their ability to
act across these three interfaces is derived from their organic ties to,
and moral legitimacy with, a cross cutting matrix of ethnic and social
groups that often find themselves in conflict with each other, yet
nonetheless mutually acknowledge the moral power of Islam, and its local
authorities, to set the terms of social interaction.
AB - The article highlights the involvement of Muslim leaders in Mali’s
conflict resolution process from January 2012 to the French intervention
the following year. Built upon extensive fieldwork conducted throughout
2017, it discusses the mechanisms at play as religious mediators seek
cooperation amongst three separate fault lines of potential conflict:
between the state and the people, between ethnic communities, and
amongst rival armed groups. Indeed, while most discussion of the role of
Islam in Mali has focused on the jihadist strains threatening to tear
the country apart from the North, our central conclusion is that it is
in fact the more moderate, locally embedded religious forces that are
partly responsible for holding the country together. Their ability to
act across these three interfaces is derived from their organic ties to,
and moral legitimacy with, a cross cutting matrix of ethnic and social
groups that often find themselves in conflict with each other, yet
nonetheless mutually acknowledge the moral power of Islam, and its local
authorities, to set the terms of social interaction.
KW - Mali
KW - Conflict resolution
KW - Religion and peacebuilding
UR - https://www.scopus.com/pages/publications/85087641760
U2 - 10.1080/14678802.2020.1775999
DO - 10.1080/14678802.2020.1775999
M3 - Article
SN - 1467-8802
VL - 20
SP - 401
EP - 418
JO - Conflict, Security & Development
JF - Conflict, Security & Development
IS - 3
ER -