Abstract
This article interrogates the concept of legal pluralism, as it currently tends to function within contemporary legal and historical scholarship. It argues that the concept of legal pluralism cannot 'liberate' positivist analytical legal theory from monist (municipal, state-centric etc.) straightjackets, but rather itself presumes the primacy of centralized state-issued law - at the same time as masking that primacy within a pluralist discourse. The concept of legal pluralism should be properly understood – and analyzed – as part of the mythology of modern law, not as an alternative to it.
The first two sections develop this argument via a critical tour of legal-pluralist historiography, focusing on 1986 to the present-day. The final section then moves on to explore what is at stake for the pre-modern historian when they apply (modern) concepts of legal pluralism to try to explain the multiplicity of legal orders that they invariably encounter in their own source material.
The first two sections develop this argument via a critical tour of legal-pluralist historiography, focusing on 1986 to the present-day. The final section then moves on to explore what is at stake for the pre-modern historian when they apply (modern) concepts of legal pluralism to try to explain the multiplicity of legal orders that they invariably encounter in their own source material.
Original language | English |
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Number of pages | 14 |
Journal | Law and History Review |
Volume | FirstView |
Early online date | 9 Jun 2023 |
DOIs | |
Publication status | E-pub ahead of print - 9 Jun 2023 |