Abstract
Leibniz believed in a God that has the power to create beings and whose
existence could be a priori demonstrated. Kant (KrV, A 592-602/B
620-630) objected that similar demonstrations all presuppose the false
claim that existence is a real property. Russell (London and New York:
Routledge, 1992)
added that if existence were a real property Leibniz should have
concluded that God does not actually have the power to create anything
at all. First, I show that Leibniz’ conception of existence is
incompatible with the one that Russell presupposes. Subsequently, I
argue that on Leibniz’ conception of existence Russell’s objection is
immediately undermined.
| Original language | English |
|---|---|
| Number of pages | 21 |
| Journal | Sophia |
| Volume | First Online |
| Early online date | 19 Apr 2021 |
| DOIs | |
| Publication status | E-pub ahead of print - 19 Apr 2021 |
Keywords
- Leibniz
- Existence
- Kant
- Russell
- Onotological arguement
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