TY - CHAP
T1 - Internal conversation
T2 - interiority and individuality
AU - Rapport, Nigel Julian
PY - 2023/8/1
Y1 - 2023/8/1
N2 - This chapter argues that to apprehend processes of social interaction, their course and content call conceptually for an appreciation of individual interiority: the stream of consciousness and internal conversation—the worldviews and life-projects—of the individual actors concerned. ‘The secrecy of subjectivity’, according to Emmanuel Levinas, was the foundational precept not only of a moral philosophy but also of any vision of ethical social relations; a liberal or free society must ‘render justice to that secrecy which for each human being is his life’. Recognising human interiority, a subjectivity that is individual and personal is fundamental to an authentic human science, however, secret that subjectivity may substantively remain. Human internal conversation originates within the individual self and remains individual in character; it is idiosyncratic in the meanings it allocates to specific symbolic, social and cultural forms, and it is self-directed, imbued with ‘selfish’ purpose. In dialogue with himself or herself, the individual expresses a stream of private meaning and value, of private style and intent, which transcend sociocultural anchoring. While it may be impossible to access the substance of individual interiority, it is important to recognise its capacities; also its consequentiality.
AB - This chapter argues that to apprehend processes of social interaction, their course and content call conceptually for an appreciation of individual interiority: the stream of consciousness and internal conversation—the worldviews and life-projects—of the individual actors concerned. ‘The secrecy of subjectivity’, according to Emmanuel Levinas, was the foundational precept not only of a moral philosophy but also of any vision of ethical social relations; a liberal or free society must ‘render justice to that secrecy which for each human being is his life’. Recognising human interiority, a subjectivity that is individual and personal is fundamental to an authentic human science, however, secret that subjectivity may substantively remain. Human internal conversation originates within the individual self and remains individual in character; it is idiosyncratic in the meanings it allocates to specific symbolic, social and cultural forms, and it is self-directed, imbued with ‘selfish’ purpose. In dialogue with himself or herself, the individual expresses a stream of private meaning and value, of private style and intent, which transcend sociocultural anchoring. While it may be impossible to access the substance of individual interiority, it is important to recognise its capacities; also its consequentiality.
UR - https://doi.org/10.4324/9781003156697
UR - https://discover.libraryhub.jisc.ac.uk/search?isn=9780367742317&rn=1
U2 - 10.4324/9781003156697-13
DO - 10.4324/9781003156697-13
M3 - Chapter
SN - 9780367742317
SN - 9780367742348
T3 - Routledge international handbooks
SP - 104
EP - 114
BT - Routledge international handbook of existential human science
A2 - Wardle, Huon
A2 - Rapport, Nigel
A2 - Piette, Albert
PB - Routledge Taylor & Francis Group
CY - Abingdon, Oxon
ER -