Hypercanonical Joyce: Sam Selvon’s The Lonely Londoners, creative disaffiliation, and the global afterlives of Ulysses

Kiron Ward*

*Corresponding author for this work

Research output: Contribution to journalArticlepeer-review

25 Downloads (Pure)

Abstract

Roughly two-thirds of the way through Sam Selvon’s The Lonely Londoners (1956), there is a section highly redolent of the ‘Penelope’ episode of James Joyce’s Ulysses (1922). Commonly referred to as ‘Summer’, the section’s similarity to ‘Penelope’ has not gone unnoticed among either Joyce or Selvon scholars; to date, however, only J. Dillon Brown (2013) has offered a substantive reading of the connection. This article seizes on the relative absence of critical discussion of Selvon in Joyce studies to consider what might be the particular responsibilities that Joyce studies bears when reading Joyce’s global afterlives. Drawing on critical debates around the concept of global modernism, I discuss the terms of Joyce’s canonisation and his use in ‘diffusionist’ models of literary history. Building on Kandice Chuh’s (2019) analysis of the combined effects of liberal representational politics and hypercanonicity in literary studies, I contend that future studies of Joyce’s global reception and influence should seek to establish mutually transformative intercultural dialogue, which in turn requires opening the field to unsettling Joyce’s position in literary studies – and, to that end, I propose that Selvon’s novel provides an exemplary model of engagement with Joyce through ‘creative disaffiliation’.
Original languageEnglish
Pages (from-to)326-347
Number of pages22
JournalTextual Practice
Volume36
Issue number2
DOIs
Publication statusPublished - 16 Dec 2021

Keywords

  • Molly Bloom
  • Penelope
  • Global modernism
  • Black British writing
  • Anglophone Caribbean literature
  • Influence studies
  • Curricular multiculturalism
  • Whiteness

Fingerprint

Dive into the research topics of 'Hypercanonical Joyce: Sam Selvon’s The Lonely Londoners, creative disaffiliation, and the global afterlives of Ulysses'. Together they form a unique fingerprint.

Cite this