Doubting John?

Research output: Chapter in Book/Report/Conference proceedingChapter

Abstract

This essay focuses on the figure of John the Baptist in prison and the question he sent his disciples to ask Christ: was he ‘the one who is to come’ (Matthew 11: 2–3). Having observed how the Fathers strove to distance John from the perils of doubt in their readings of this passage, it traces the way their arguments were picked up by twelfth and thirteenth-century biblical exegetes and then by authors of anti-heretical dispute texts in urban Italy, where the Baptist was a popular patron saint. So as to give force to their own counter-arguments, learned polemicists, clerical and lay, made much of heretics’ hostility to John, powerfully ventriloquizing a doubting, sceptical standpoint. One counter-argument was to assign any doubts to John’s disciples, for whose benefit he therefore sent to ask for confirmation of the means of Christ’s return, neatly moving doubt from questions of faith to epistemology. Such ideas may have seeped beyond the bounds of a university trained elite, as is perhaps visible in a fourteenth-century fresco representing John in prison engaging with anxious disciples. But place, audience and genre determined where doubt was energetically debated and where it was more usually avoided, as in sermons for the laity on the feast of a popular saint.
Original languageEnglish
Title of host publicationDoubting Christianity
Subtitle of host publicationThe Church and Doubt
EditorsFrances Andrews, Charlotte Methuen, Andrew Spicer
Place of PublicationCambridge
PublisherCambridge University Press
Chapter1
Pages17-48
Number of pages31
ISBN (Print)9781107180734
DOIs
Publication statusPublished - Jun 2016

Publication series

NameStudies in Church History
Volume52
ISSN (Print)0424-2084
ISSN (Electronic)2059-0644

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  • Introduction

    Andrews, F., 16 Jun 2016, Doubting Christianity/The Church and Doubt. Andrews, F., Methuen, C. & Spicer, A. (eds.). Cambridge University Press, p. 1-16 (Studies in Church History; vol. 52).

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