Abstract
With almost every part of the Muslim world having suffered from European
colonisation, the roles and relations of Islamicate movements in
anti-colonial history cannot be ignored. And yet, despite intellectual
overlaps, mutual opposition to British colonialism, and a shared
spiritual worldview, little has been written within postcolonial studies
on the historical relationship between the Muslim Brotherhood in Egypt
and Jamati Islam in South Asia. I explore the link between both
movements as an example of anti-colonial connectivity that transcended
territory. Though disconnected by geography and language, both groups
were nevertheless tied by the deep connection of a shared belief system
and the common experience of British imperialism. In particular, I argue
their theology was not incidental but fundamental to both their
anti-colonialism and their connectivity. I consider how that
connectivity and solidarity evolved through time and shifting locations,
reflecting the rich inheritance not just of post-colonies, but also of
diasporic communities in the imperial metropole, inhabiting liminal
spaces of unbelonging who often found community via these transnational
movements. The purpose of the article is a recovery of history and a
recognition of (at times overlooked) anti-colonial struggles and
solidarities that do not fit neatly within disciplinary postcolonial
norms.
| Original language | English |
|---|---|
| Pages (from-to) | 55-76 |
| Number of pages | 22 |
| Journal | Postcolonial Studies |
| Volume | 26 |
| Issue number | 1 |
| Early online date | 21 Oct 2022 |
| DOIs | |
| Publication status | Published - 28 Feb 2023 |
Keywords
- Anti-colonialism
- Al-Banna
- Mawdudi
- Islamicate
- Ummah