Abstract
Ethnographic representations of Gypsies/Roma have traditionally emphasized the role of the person as exemplar and performer of Gypsy/Roma distinctiveness. They have also depicted Gypsy/Roma life as driven towards cultural closure and towards the eschewing of moral ambiguity. Here I explore these ideas via the story of a Agata, a Gitano woman from Madrid. My analysis focuses on the intersection between Gitano ideals of female behaviour as enshrined in the ‘Gitano law’ (a highly reified set of understandings regarding morality and custom), on the one hand, and the choices and personalities of Agata and some of her relatives, on the other. I show how strongly present the ‘Gitano law’ is in the lives of these men and women, but also how they engage it in ways that are neither monolithic nor predictable. The ensuing tension has effects that, albeit not uniform, reach deeply into the tissue of people's lives.
Original language | English |
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Pages (from-to) | 445-461 |
Number of pages | 17 |
Journal | Journal of the Royal Anthropological Institute |
Volume | 17 |
Issue number | 3 |
Early online date | 2 Aug 2011 |
DOIs | |
Publication status | Published - Sept 2011 |