Late Colonialism: “Hong Kong People” and the Popular Re-imagining of an Instituting Imaginary

Press/Media: Relating to Research

Description

Webinar Friday, 29 October 2021, 12:0013:30  "Late Colonialism: 'Hong Kong People' and the Popular Re-imagining of an Instituting Imaginary" Prof. Gregory Lee, University of St. Andrews via Zoom A "City Reassembled" event After the 1967 Riots, the Federation of Hong Kong Industries, backed by the colonial government, organized a festival of variety shows, exhibitions, fashion parades, and a cavalcade. This initial effort was followed in 1969 by a more substantial “Festival of Hong Kong” 香港節, which sported the slogan “Hong Kong People use Hong Kong Goods.” The festivals were part of a government strategy to build a sense of unity among the inhabitants of the colony as well as to counteract the pro-PRC patriotic sentiment that had marked the riots. The strategy focussed on instituting a singular sense of “Hongkongness” by promoting the term “Hong Kong People” 香港人 over “Chinese people” 中國人. Over time, the “instituting imaginary,” as Castoriadis would put it, was détourné (recuperated, subverted, turned off course, transformed) by Hong Kong civil society and the local culture industry into a popular “instituted imaginary.” This moment may be defined as Late Colonialism (a hitherto unseen form of late twentieth-century colonialism conflated with a Jamesonian Late Capitalism), which promised the joys of consumerism and a path to democracy that never transpired. It was this half-realized Paradise that was taken over by the PRC in 1997, where the central authorities found themselves confronted by a community that over the succeeding twenty years would continue to express its uniqueness and, increasingly, its recalcitrance. In recent years, the local community has drawn on what we can term a Hong Kong Imaginarium both to express as well as shape its identity and to reject being absorbed into the patriotic mainland Imaginary. This talk will address the key terms and moments outlined above. Gregory Lee is Founding Professor of Chinese Studies at the University of St. Andrews. An academic, writer, and broadcaster, he has lived and worked in France, the USA, mainland China, and Hong Kong. In addition to modern Chinese cultural studies, he has written widely on the representation of Chineseness, the Chinese diaspora, the transcultural, and intellectual decolonization. His most recent book is "China Imagined: From European Fantasy to Spectacular Power" (Hurst, 2018).

This webinar is organized by the UBC Hong Kong Studies Initiative and co-sponsored by: Department of Asian Studies, Department of History, Centre for Chinese Research, Centre for Migration Studies, Asian Canadian and Asian Migration Studies, Public Humanities Hub, and the Interdisciplinary Histories Research Cluster.

Period31 Oct 2021

Media contributions

1

Media contributions

  • Title"Late Colonialism: 'Hong Kong People' and the Popular Re-imagining of an Instituting Imaginary" Prof. Gregory Lee, University of St. Andrews
    Degree of recognitionInternational
    Media name/outletYoutube
    Media typeWeb
    Duration/Length/Size1hr35
    Country/TerritoryCanada
    Date31/10/21
    DescriptionWebinar
    Friday, 29 October 2021, 12:00–13:30 PDT
    "Late Colonialism: 'Hong Kong People' and the Popular Re-imagining of an Instituting Imaginary"
    Prof. Gregory Lee, University of St. Andrews
    via Zoom

    A "City Reassembled" event

    After the 1967 Riots, the Federation of Hong Kong Industries, backed by the colonial government, organized a festival of variety shows, exhibitions, fashion parades, and a cavalcade. This initial effort was followed in 1969 by a more substantial “Festival of Hong Kong” 香港節, which sported the slogan “Hong Kong People use Hong Kong Goods.” The festivals were part of a government strategy to build a sense of unity among the inhabitants of the colony as well as to counteract the pro-PRC patriotic sentiment that had marked the riots. The strategy focussed on instituting a singular sense of “Hongkongness” by promoting the term “Hong Kong People” 香港人 over “Chinese people” 中國人. Over time, the “instituting imaginary,” as Castoriadis would put it, was détourné (recuperated, subverted, turned off course, transformed) by Hong Kong civil society and the local culture industry into a popular “instituted imaginary.” This moment may be defined as Late Colonialism (a hitherto unseen form of late twentieth-century colonialism conflated with a Jamesonian Late Capitalism), which promised the joys of consumerism and a path to democracy that never transpired. It was this half-realized Paradise that was taken over by the PRC in 1997, where the central authorities found themselves confronted by a community that over the succeeding twenty years would continue to express its uniqueness and, increasingly, its recalcitrance. In recent years, the local community has drawn on what we can term a Hong Kong Imaginarium both to express as well as shape its identity and to reject being absorbed into the patriotic mainland Imaginary. This talk will address the key terms and moments outlined above.

    Producer/Author UBC Hong Kong Studies Initiative
    URLhttps://www.youtube.com/watch?v=7ckZHPixOPc
    PersonsGregory Lee

Seminar

Title[Webinar] Late Colonialism:
LocationOnline, Vancouver, British Columbia, Canada
Period29 Oct 2021 → 29 Oct 2021
Linkhttps://hksi.ubc.ca/events/event/webinar-late-colonialism/

Keywords

  • Hong Kong
  • Colonialism
  • Late Colonialism
  • Social Imaginary
  • China